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Quotations of 'Guru Dev' Swami Brahmananda Saraswati Ji

Complete list of quotations of Shri Jyotishpeethodwarak Brahmleen Jagadguru Bhagwan Shankaracharya Shrimad Swami Brahmanand Saraswatiji Maharaj of Jyotirmath, Badrikashram

Posted On: 19/09/2005

Author: Admin [Shrigurudevji.com]


Born: 21-12-1870 

Shankaracharya of Jyotirmath: 1941-1953


"The dawn comes to dispel the darkness of night,

allowing us to enjoy the light of the sun (which is self - illuminating).

Spiritual teachings destroy ignorance

and therefore remove darkness,

but they cannot throw light on the inner Self,

for the Self is Light.
"


One should know as to how to live in the world and he will be happy. Your body and wealth is useful in the world and your mind is useful on the path to God. Do not apply too much mind in the world than necessary otherwise it would be a waste and a loss to both material and spiritual aspects of life. Just like putting more than necessary gum to paste the envelope. The gum will be wasted and the envelope will be spoiled.

Either live and leave yourself at the entire mercy of God or act according to the dictates of the Shastras. The kitten will not move from its place unless the mother cat removes it, even though the male cat may kill it. In this case the mother cat takes care and hides it from the male cat. The young one of a monkey on comprehending danger at once runs to the mother and she takes it to the place of safety! If it runs to some other side than the mother then it would be a risk of its life. Similarly if people act according to their mind and not according to the Shastras then they will be mislead and again fall in the circle of birth and rebirth.

[Quoted in Shankaracharya ashram publicity material, 1952]


What is the difference between Jiva and Brahman?

The difference is the same as the difference between rice and paddy. Remove the skin of the paddy and it is rice. Similarly, remove the covering of Maya, and the Jiva will become Brahman.

[Bharatiya Darshana-Parishhad (All-India Philosophical Association), Calcutta, December 1950]


One day a man who was considered to be very wealthy came to Gurudev. He said to him:

"I have been so happy whenever I have come to you. Would you allow me to donate something for your ashram?"

"No", said Gurudev, "I do not want your money but I want from you what is dearest to you!"

"Do you want my estates?"

"No, your estates do not belong to you, you have so many debts."

Now the man was deeply frightened! Gurudev continued quietly:

"You have a little box in your pocket, what is in it, that is what I want, for that is dearest to you! For that cocaine you have been spending all your money and have made your family unhappy. If you have to make an offering, offer not your money but your defects, so that you are redeemed and made whole."

Trembling the man took out of his pocket a little box and handed it to Gurudev. He prostrated before the master for a long time and then thanked him from the deepest bottom of his heart for having been cured of his addiction.

Gurudev said: "Now go and work and make your family happy!"

CHAPTER - II

Excerpts from book - THE WHOLE THING - THE REAL THING

Chapter II - Brahma Chaitanya Brahmachari:
On reaching home he tried to win over his elders to his ideas of world renunciation and God-knowledge. They dismissed his talk as childhood obduracy. To the extent that he entreated them not to bind him to the materialistic life, they went ahead with matching speed to entwine him in wedlock. They were afraid that he might again slip out of their hands. On the child’s side, however was his unshakable faith and steadfast resolve. He stood firm on his earlier decision and totally refused to get himself hooked. It worried the elders very much, even though they realized that God willing, the elevated path which the child wanted to traverse would one day benefit not only him but the whole family, perhaps the whole world. But lifelong celibacy, the rigours and tribulations of the ascetic life and at his tender age – just this one thought was enough to make them shudder. They tried their level best to dissuade him but the young Mahatma was not to be swayed. Without God-perception, without intrinsic self realization was anything of any use?

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